The sea peoples from cuneiform tablets to carbon dating steven strait dating


The matter that will be discussed here, however, is whether these destructions are distinct or one and the same.This study may go a long way toward determining whether or not the Exodus and Conquest transpired in the 13th century BC..Continue reading On the side of the former view, biblical archaeologists such as Bryant Wood argue that the Exodus must have occurred in the middle of the 15th century BC, since the ordinal number “480th” in 1 Kgs 6:1 only can be understood literally (contra allegorically, as late-Exodus proponents suggest).Wood, who mainly presents archaeological evidence to support his case, even declares that “the 13th-century Exodus-Conquest model is no longer tenable.”[While this debate cannot be settled in the present article, nor can space be devoted here to the issue of the alleged Ramesside connections with the store-city of Raamses or the problem of archaeology not being able to “provide any trace of Israelites [in Canaan] before the Iron Age (shortly before 1200 B. E.),”[ an examination of one aspect of this issue is in order: namely, the destruction of Hazor that is recorded in Joshua 11.


The symbol has been studied before as an artistic motif, 1 but never within a fully contextualised archaeology that attempts to understand why it was so pervasive on Cyprus, why it became one of the central signs of the Iron Age city kingdoms, and why the designs produced on Cyprus became so elaborate.The conclusions are, firstly, that the Tree of Life was part of a coherent ideology that reflected the daily life and fundamental concerns of the inhabitants of Iron Age Cyprus.


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